Friday 29 January 2016

The Yorubas are sons and daughters of Ephraim

Dear readers and viewers,somebody who reads and follows the blog sent me this article and the website and i am bewildered.i wouldn't mind if you share this article on your pages on facebook and twitter.
The honest truth is that Yorubas just like Igbos are sons of Ephraim.
Look at these short info:

Tribe of Israel: Joseph (Ephraimites);
Royal Line: King Yeroboam/Yoruba

Exile Years: 70. A.D to Present (20??)
Scripture: Joel 3:1-21, Deuteronomy 28: 1-68
Empires in Exile: Oyo, Benin, Medieval Moorish/Spanish Empire, Norte Chico, Cambeba & Others
 Current Nations: Nigeria, Brazil, Puerto Rico, Cuba, Trinidad, Congo, Angola, Japan
As stated in my books regarding the Igbos, the father of the Yoruba people, Oduduwa traveled with Gad’s sons, Eri, Areli and Arodi from North Africa, likely Egypt and settled in what today is known as Nigeria. This would coincide with Yoruba oral history that they believe to come from outside of West Africa and thus it would be no surprise that we might find Israelites, Hebrews and Jews among the Yoruba.

Oduduwa was said to be a descendant of Hamm, through Nimrod,also called Lamurudu, this according to Yoruba Christian Samuel Johnson in 1880. Sultan Bello, Caliph of Sokoto was quoted in 1820 by Hugh Clapperton to have said that the Yoruba people were descendants of a Canaanite tribe.  And S.O. Obiaku a Nigerian Historian claimed the Yoruba’s to originate from the Sudan or what was known as Cush/Kush (Ethiopia).

However, some say “Yoruba” is a corruption of the name “Jacob” or in Hebrew, “Yacob.” Others assert that Yoruba is from “Yerubbaal,” the “People of Baal.”
But the current Yoruba Jewish population who claim to come from the Israeli tribe of Ephraim was said to have been driven to Yorubaland from Morocco by Muslims and eventually mingled with Yoruba people. These black Jews in southern Nigeria are called the "Emo Yo Quaim", or "Strange People", by the native Africans, but these black Jews call themselves, "B'nai Ephraim" or "Sons of Ephraim". These Jews who claim that their ancestors came from Morocco is supported by their language which appears to be a mixture of Maghrebi Arabic and local Negro speech. Thus abu ("father") has become Yaaba, from the Hebrew word “Abba” and “Umm” ("mother") is “Em” from the Hebrew, "Ima". Nevertheless, most of their language is similar to the Yoruba’s around them.
These Yoruba, “Sons of Ephraim” observe certain Jewish customs, among which are the great holy days, naming of children on the 8th day, etc. In almost every way, these black Jews are like the Yorubas, and are hardly distinguishable from them, except for some outstanding Hebrew observances.   

 There is a clan among the Yoruba People called the "Ijeeu," or "Ijebu" which is believed to be a corruption of the word “Hebrew” or “Jew.” They are looked down upon by the rest of the Yoruba for displaying Igbo-like character and traits, one of which is business prowess. There is even a town in Yoruba land called, "Ijuee-Igbo." Much if the Ijeeu people resent and deny this connection with them and Ndi Igbo,so both the yorubas and Igbos are brothers.  

Culled from http://www.hebrewigbo.com

Yorubas and the neighbouring nationalities located in Nigeria have this oral tradition of an origin extraneous to West Africa.
Hugh Clapperton in 1820s reported a work by Sultan Bello, the Caliph of the Sokoto Caliphate, where he asserted that the Yorubas were descended from Canaanite tribe from Palestine.
Around the 1880s Samuel Johnson a Yoruba christian also wrote a book that made similar claims for Yoruba origins as Sultan Bello’s. In 1880, Johson naively sent this work to the Church Missionary Society in England for review and publication.
The Church Missionary Society suppressed the manuscript upon realizing the explosive information it contained. The Society declared the book lost. It was not until 1923 that Johson’s brother was able to publish an edited copy of this work. Johnson’s thesis was that the Yorubas were descended from Lamurudu (Nimrod) the first King of Mesopotamia. Johnson died in 1901.
1955 S.O. Obiaku, a Nigerian historian and scholar claimed a Meroite origin (Sudan/ancient Ethiopia-Kush) for the Yorubas. Emmanuel Uguhulu another respected Nigerian scholar claimed a Hebrew origin for the Esan tribe. Esan is part of the greater Edo nation, which is related to the Yoruba nation of Nigeria.
Efik traditions claim that the Efiks originated in Palestine, crossed the Sahara and arrived Nigeria via Sudan. The Efiks are located in the south-eastern corner of Nigeria.
Iberian Jews of Yoruba Nationality
The Bnai Ephraim (“Children of Ephraim”) from Nigeria, live among the Yoruba nationalities. Their oral history tells that the Bnai Ephraim people came from Morocco after the Jews were banished from the Iberian Pennisula sometime after 1492.
They speak a dialect that is a mixture of Moroccan Arabic, Yoruba, and Aramaic. They are known by the Yoruba people as the “Emo Yo Quaim”, or “strange people”. Unlike other African Israelite communities in Nigeria, the Bnai Ephraim have the Torah, portions of which they keep in their sanctuaries.
The name Lagos borne by the former capital of Nigeria is a Portugese/Iberian name meaning the lake. Lagos is an Island carved up by lagoons, swamps and lakes. Its traditional Nigerian name is Eko.
- See more at: http://www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/the-yoruba-and-other-canaanitehebrew-israelites-of-nigeria/#sthash.3PE3lY7B.dpuf

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