Sunday 16 October 2016

Moldova Rejects Call To Join Russia

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Moldova has rejected a decree by Transdniester's leadership that says the breakaway region should join Russia, in line with the results of a referendum 10 years ago.
In a decree posted on September 7 on the website of Transdniester's separatist leader, Yevgeny Shevchuk, he said it was time to enact the results of the 2006 referendum, in which some 97 percent of the region's residents voted to join Russia.
The Moldovan government's Bureau on Reintegration said in a statement that the referendum was held illegally by the "unconstitutional" separatist leadership.
The Kremlin denied to comment on the decree.
Transdniester, which shares a border with Ukraine but not Russia, split from Moldova in 1990. The move has not been recognized internationally.
The region holds elections in December and Shevchuk is expected to run.

Take Your Masks Off



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Mary took a deep breath, put on her best grin-and-bear-it smile and knocked on the door of her friend’s home. Somehow, she had gotten herself into a schedule where she always had something going on but none of it seemed to be her first choice. Mary was known for her so-called confidence and full social life, but she was suddenly realizing just how insecure and alone she still felt.

It was as if someone else had chosen everything in her life for her. Her days and activities were reduced to what everyone else wanted. Her own hopes and uniqueness faded into the background as she became the person others expected. As Mary waited at the door she dreaded the loneliness she knew she would feel amidst these friends.

Do you ever find yourself feeling like Mary? Do you catch yourself wondering how people would react if you were to expose your true self? For many people, a significant disconnect exists between their outward identity and their true selves. People desire the freedom to be themselves but more often than not, the fear of rejection or disapproval drives them to compromise their individuality.

Does anyone know the real you?

Many of us spend our lives wearing different masks or façades. We wear some of these masks to cover up parts of ourselves we don’t like and keep others around to change how people see us. The more of these masks we wear, the deeper we hide our true selves.

Wearing these masks constantly causes us to feel alone. A popular quote says “You are only ever loved to the extent that you are known”. We cannot feel loved for who we really are as long as we are not known as we really are. At the same time, we fear that if we expose our true selves we will be rejected. This frustrating cycle keeps our real selves masked and our relationships shallow and unfulfilling.

In today’s culture of “keeping up with the Jones’ ” it is no surprise that most of us find ourselves stuck in a never ending rat race of living up to what we think other people expect. Meanwhile, our true selves get left behind in the dust.

Additionally, as humans we have a natural desire to change and progress but because of our need to please others, too often the motivation for change is the external effects it might have rather than its innate worth. This type of change never lasts and we end up back at square one, feeling unknown and unloved, not to mention unchanged.

Though there are many masks a person can choose to wear, there are two that are very common.

    Masks to cover pain
    These are the smiling masks we wear when everything in our lives is crashing down around us. Taking this mask off would mean admitting that we’re not okay. We’d have to face the possibility that there might not be anybody to help us. This kind of self-awareness calls for deep change. Because of the fear of failure, this is a challenge most people are not comfortable with. It takes a deep strength to remove this mask, but it can be done.

    Masks to cover shame
    These are masks that scream self-confidence or pride in material possessions, even when the person wearing them feels worthless. We use these masks to point others to parts of ourselves that we like, or to help them notice the things which we hope give us worth. Masks like these serve as a distraction to keep outsiders from looking to where our flaws and shame lie. They pull people’s attention away from our true selves, from our humanity.

Some grains of truth

We wear these masks with good reason. We have all felt our fair share of pain and rejection. Yet, we still want to be known for our true selves. How do we resolve this dichotomy? Is it possible for us to become okay with letting our masks down while being fully aware of the risk factor involved?

The possibility of freedom to be ourselves is always going to get beat out by the likelihood of rejection, unless we can know we are perfectly safe from that pain. Other people however, cannot make this guarantee. Just like us, they are human and flawed. They might not be able to be there when we need them and often fail us even when they try their hardest not to.

The only safe place

God is the only one who accepts us truly as we are, without requiring anything else of us than just to be in relationship with him. We know we aren’t perfect. And often this feels like a big enough reason to cover ourselves up with so many masks. However, Jesus, God’s son came and lived a perfect life on this earth so that we could share in it. Christ both lived and sacrificed his perfect life on our behalf. All that is left up to us is to welcome Christ into our lives and accept his gift.

Knowing we are welcome into God’s arms just as we are frees us from unrealistic standards and empowers us to begin to take off our masks and live lives of authenticity.

You can receive Christ right now by faith through prayer. Praying is simply talking to God. God knows your heart and is not so concerned with your words as He is with the attitude of your heart.

Written by Barbara Erochina
Barbara Erochina is a rambunctious 20something with a love for non-fiction, quality vegetarian fare and the pursuit of truth. Her dreams consist of warm fuzzy things, communities in need of love, and relationships that scream authenticity. She loves to write creatively, and hopes to grow into someone creative with writerly tendencies.

FFK reacts to calls for Aisha Buhari’s Arrest

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Former Minister of Avi­ation, Femi Fani-Kay­ode has lashed out against those calling for the arrest of Aisha Buhari for speaking her mind, say­ing they belong to the stone age.
Criticisms have been trailing the First Lady’s comment that he would not support her husband in 2019 if things do not change in the government and also that her husband does not know most of the people working with him.
Reacting to this devel­opment, Fani-Kayode said, “those that are calling for the arrest of Ai­sha Buhari for speaking her mind belong to the stone age.
“They are not worthy of being called men let alone being called clerics or men of God. Next thing they will call for her stoning to death.
“There are some mad people at the highest level of governance in this country. Our country needs serious prayers.”

The Way to Serve. .and Love



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Among some Christian mission organizations, I’m noticing a shift in strategy. Whereas at one time these groups would have been in-your face aggressive, zealous, and overt in their evangelism, many are shifting their ways.
I know of mission agencies that are now talking about doing concrete acts of service for those who are the focus of their evangelistic endeavors. Their statements use the language of “love” and suggest that these acts of service are done in love for the cause of Christ.
Some of these deeds involve offering medical, educational, agricultural, or economic services in foreign countries. Some involve more tangible, hands-on efforts closer to home: sitting with a home-bound person, doing house repairs and painting, providing childcare, or offering attentiveness to young people in an after-school program.
Each of these expressions, among others, are tangible ways to offer oneself to Christ for the sake of others. Those who give their time in these ways offer a concrete ministry to persons who have specific needs. They generously offer their time and energy.
There is, however, an undercurrent I have seen and heard in this emerging strategy. It arises from the motivation for these “deeds of love.” Sometimes the motivation is spoken plainly, and other times it is whispered secretly. I have literally heard it spoken and read it written, stated something like this: “We are going to love people by serving them, in order to gain their trust so we can preach the Gospel to them.”

In other words, love people and build trust by doing deeds of service, then preach the Gospel. Use love and service to get in the front door, then tell them the really important stuff.
Perhaps this is an improvement on the old mission policy, which was forceful and heavy-handed. It didn’t honor the “other,” but put the one sharing the Christian message in a position of power. There was also the not-so-subtle understanding: “I believe that I have the truth in my pocket, and that my responsibility as a Christian is to share the truth I have with those who don’t have it. I’m right. You’re wrong. But let me tell you how you can be right like me.”
The older model of evangelism only asked that you be a salesperson, able to close the deal. Believe me, in my former life, I taught many workshops on how to “close the faith-deal.”
At least the new wave of evangelism includes some service, some action on behalf of those in need. Yet here is my issue: this action is done under the guise of “love.” This service is misnamed “love,” when it is actually a tool, an instrument for getting in the front door, for building trust, for gaining access. Service pretends to be love, but in truth it is a tool of some other motivation.
Love will have none of that. Love seeks no reward. Love does not manipulate. Love does not act one way in hopes of gaining access for another purpose. To serve someone in order to gain trust and access may be something like manipulation or control, but it is not love. There are no conditions to love. Love does not say, “I will do this for you, but you, then, must let me have some time to tell you about Christ.”

Love does not use one pretense to attain some other advantage for itself: “I will love you if it helps me gain access, if it wins me the right to share something with you later.”

Love simply gives itself, regardless of the other, whether the other person receives the love or not, whether the other person opens his/her door or not, whether the other welcomes it or not.

Love gives itself without condition. It is generated not by outer circumstances, not by what it will gain me, not by what it will do for me or even for God; love is generated from within. It is the nature of love to love, whether there is a return on that love or not. In fact, I would say that when “love” expects a return, it is not love at all, but only a cleverly disguised form of control or manipulation.

I have a litmus test I use with myself: “Can I love this person or thing or situation without needing to change it?” Or to put it another way, “If this person/thing/situation never changes, can I still embody love in it?”

You see, love is not dependent on the change that may (or may not) take place in the other person, situation, or thing.

In a committed relationship, can I love this other person, even if he/ she never changes?

In my work, can I still embody love, even if the work environment never gets better?

Can my life be fulfilled and happy, even if I never move to that town where there are no problems and the weather is always pleasant?

In other words, can I love what is without needing to change it?

Of course, you will find that when you love what is without needing to change it, the other person or thing very often does change when faced with the generosity of a love that does not need to control or manipulate it.

Many of us at The Center for Christian Spirituality in Houston are reading through Anthony de Mello’s The Way to Love this summer. De Mello has a way of cutting through illusions (and delusions) about our capacity to love, about what love truly is. What we call love is most often not love at all, and de Mello has a straightforward way of calling us out on that.

Here are just a few of his statements:

    “Love can only exist in freedom. The true lover seeks the good of his beloved which requires especially the liberation of the beloved from the love."
    “No thing or person outside of you has the power to make you happy or unhappy."
    “The royal road to mysticism and to Reality does not pass through the world of people. It passes through the world of actions that are engaged in for themselves without an eye to success or to gain—or profit actions.”
    “Here is a second quality of love—its gratuitousness. Like the tree, the rose, the lamp, it gives and asks for nothing in return.”
    “Love so enjoys the loving that it is blissfully unaware of itself.”
    “The light, the fragrance and the shade are not produced at the approach of persons and turned off when there is no one there. These things, like love, exist independently of persons. Love simply is, it has no object. They simply are, regardless of whether someone will benefit from them or not . . . Their left hand has no consciousness of what their right hand does.”
    “The moment coercion or control or conflict enters, love dies.” 

Written by Jerry Webber