The Chief of Staff to Edo State
Governor, Hon Patrick Obahiagbon, has described the late Oba of Benin,
Omo N’ Oba Erediauwa, as a man of impeccable and unimpeachable
character.
In a tribute to the late Oba, the former
lawmaker said the late monarch always stood on the side of the people
when confronted by the military and politicians.
He said: “You cannot gloss over the fact
that Omo N’ Oba Erediauwa, Oba of Benin, was a man of impeccable and
unimpeachable integrity with the resilience of a Royal salamander. In
him you found a coruscating display of that apothegm which holds that
noblesse oblige.
“This sui generis quintessential quality
of his came under bold relief especially during the locust and
philistine years of the military militocracy. He was practically the
only triton among the minnows of Royal hierarchs that resisted and stood
up to the military rascality and apacheism that characterized the
Abacha era. He stood at all times with the people, eyeballing political
and military demagogues and damning their treacherous hooey and
blarneys. It won’t be erroneous and superfluous therefore to pontificate
that his integrity was altruistically integrious if you permit me that
neologism.
“Omo N’ Oba EREDIAUWA,Oba of Benin was a
cornucopious emblematization of the rich heritage of the Benin culture
both in his modus vivendi and modus operandi. He left no one in doubt
that he was the spiritual and traditional agglutinating anodyne that
offers a centripetal canopy for the Benin ethnic nationality into one
harmonious and synchronized armada and of particular interest to me here
was how he was able to bring this about especially against the backdrop
of modernism and attenuating cum corrosive forces of religious
petulancy and perfervidism.Its in his cosmopolitan and cerebral mien that is situated the Alladins
lamp that gave him the enablement in striking a delicate equipoise and
hence at a meeting of the ‘Benin Anglican Dioscesan Synod on June
3,1980,the revered monarch posited thus ….’The conflict between
traditional religion and Christian religion is not supported by
scriptural teaching. But must Christian religion condemn and push out
the traditional? Must traditional worship and Christian worship not be
seen as complimentary?’
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