Delmore Schwartz, the poet, wrote of “the beautiful American
word, Sure.”
To anyone raised as I was in the crimped confines of a
wearier continent, Europe, that little word is indeed a thing of beauty,
expressing a sense of possibility, an embrace of tomorrow, openness to the
stranger, and a readiness for adventure that no other country possesses in such
degree. It is the most concise expression of the optimism inherent in the
American idea.
It is also something incommunicable until lived. To the
outsider, America may appear by turns vulgar or violent, crass or childish,
ugly or superficial, and of course it can be all of these things. Jonathan
Galassi, the poet and publisher, has written of the “American cavalcade,”
Philip Roth of “the indigenous American berserk,” and there is a gaudy,
raucous, cinematic tumult to American life that is without parallel. Relentless
reinvention is what America does; that is not always pretty. But beneath it all
reside a can-do straightforwardness and directness that are the warp and weft
of the American tapestry.
“Will you come with me?”
“Sure.”
And this in the end is all that Donald Trump, the Republican
nominee for the highest office in the land, has had to offer America: his
shallow, manipulative, self-important, scapegoat-seeking form of rage.
Over the three debates with Hillary Clinton it became clear
that this businessman who says he wants to make America great again in fact
wants to make America shrink into a defensive crouch of resentment. Trump was
small in the debates. He was as small as the America he seems to envisage. He
was mean, nasty, petty and lazy. Smallness oozed from his petulant pout; it was
all that would fit between those pursed lips. Any target was good for this
showman whose ego is so consuming that he is utterly without conviction:
Mexicans, Muslims, women, the disabled, war heroes, and, in the end, American
democracy itself, for which he showed contempt in suggesting he might contest
the outcome of an election that he contends, without the slightest shred of
evidence, might be “rigged.”
The America of “Sure” is a stranger to Trump. His is the
angry America of “shove it.” If that frustrated, tribal and incensed America
were not lurking in a time of disorienting economic upheaval, Trump would not
have garnered millions of votes. He has held up a mirror to a troubled and
divided society. That, I suppose, is some form of service. But the deeper,
decent, direct, can-do America is stronger; and for that America the Trump now
visible in all his aspects is simply unfit for high office. He would threaten
to undo what America is.
Of all the sentences written about Trump over many, many
months now, my favorite is the last one in the letter sent this month by The
New York Times lawyer David McCraw to Trump’s lawyer. Trump had demanded the
retraction of an article about two women who had come forward to describe the
way he had groped them. The women’s accounts, McCraw argued, constituted newsworthy
information of public concern, and he concluded: “If Mr. Trump disagrees, if he
believes that American citizens had no right to hear what these women had to
say and that the law of this country forces us and those who would dare to
criticize him to stand silent or be punished, we welcome the opportunity to
have a court set him straight.”
Sure, we’ll see you in court.
Sure, America is a country that, despite its “original sin”
of racism, elected a black man.
Sure, America will elect a woman as president.
Sure, this land was made for you and me.
No questions asked. Sure I will. The word is at once strong
and soft, reassuring above all. The American experiment unravels without this.
The spirit of “Sure” stands in contrast to the culture of
impossibility and the fear of failure that often undercut European enterprise.
Bitter experience of repetitive cataclysm has taught Europe to be wary of risk.
Perhaps the French brick wall contained in the phrase “pas possible,” a
frequent response to my inquiries during the years I lived in Paris, best
expresses this mind-set. Call it the spirit of “Non.” No wonder Europe does
social protection better than innovation.
Now if this America, whose essence is openness, whose first
question is not “Where do you come from?” but “What can you do for me?” becomes
consumed by rage, then it is lost. Rage is a closing of the mind. Anger against
the foreigner, against the outsider and against the other may offer some
passing consolation in times of difficulty or dread but they lead America away
from itself. They offer the spirit of suspicion in place of the spirit of
“Sure.” They undercut American decency. They replace the draw of the next
frontier and of the unknown with the dead end of walls. Rage is also a form of
dishonesty because it precludes the reflection that leads to truth.
And this in the end is all that Donald Trump, the Republican
nominee for the highest office in the land, has had to offer America: his
shallow, manipulative, self-important, scapegoat-seeking form of rage.
Over the three debates with Hillary Clinton it became clear
that this businessman who says he wants to make America great again in fact
wants to make America shrink into a defensive crouch of resentment. Trump was
small in the debates. He was as small as the America he seems to envisage. He
was mean, nasty, petty and lazy. Smallness oozed from his petulant pout; it was
all that would fit between those pursed lips. Any target was good for this
showman whose ego is so consuming that he is utterly without conviction:
Mexicans, Muslims, women, the disabled, war heroes, and, in the end, American
democracy itself, for which he showed contempt in suggesting he might contest
the outcome of an election that he contends, without the slightest shred of
evidence, might be “rigged.”
The America of “Sure” is a stranger to Trump. His is the
angry America of “shove it.” If that frustrated, tribal and incensed America
were not lurking in a time of disorienting economic upheaval, Trump would not
have garnered millions of votes. He has held up a mirror to a troubled and
divided society. That, I suppose, is some form of service. But the deeper,
decent, direct, can-do America is stronger; and for that America the Trump now
visible in all his aspects is simply unfit for high office. He would threaten
to undo what America is.
Of all the sentences written about Trump over many, many
months now, my favorite is the last one in the letter sent this month by The
New York Times lawyer David McCraw to Trump’s lawyer. Trump had demanded the
retraction of an article about two women who had come forward to describe the
way he had groped them. The women’s accounts, McCraw argued, constituted
newsworthy information of public concern, and he concluded: “If Mr. Trump
disagrees, if he believes that American citizens had no right to hear what these
women had to say and that the law of this country forces us and those who would
dare to criticize him to stand silent or be punished, we welcome the
opportunity to have a court set him straight.”
Sure, we’ll see you in court.
Sure, America is a country that, despite its “original sin”
of racism, elected a black man.
Sure, America will elect a woman as president.
Sure, this land was made for you and me.
Writer
Roger Cohen joined The New York Times in 1990. He was a foreign correspondent for more than a decade before becoming acting foreign editor on Sept. 11, 2001, and foreign editor six months later.
Since 2004, he has written a column for The International New York Times, formerly known as The International Herald Tribune. In 2009 he was named a columnist of The New York Times. His columns appear every Tuesday and Friday.
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