In the past few years, we have encouraged lay members of Churches to
become more involved in ministry, in doing the work God has gifted them for. We
have stressed that the role of the pastor and elders is not to be police, but
to equip and train members for their works of ministry (Eph. 4:12 (link is
external)).
The price tag for the "priesthood of all
believers" is a trained laity. I am not talking of university degrees or
scholarly accreditation. I am talking about spiritual training.The New
Testament qualifications for ministry (as seen in Acts 6:3 (link is external)
and 1 Tim. 3:1-13 (link is external)) focus on spiritual maturity, not on
intellect or academic accomplishments.
What is involved in spiritual training, spiritual maturity,
spiritual formation? A large part of it is the basics of prayer and Scripture
study. We must remain in constant communication with our Lord. This takes time,
intentional planning, self-discipline and patience.
We often admire the great works of faith done by Jesus. We
are awed by the decisions he made to serve others, most notably his willingness
to sacrifice himself to ransom all humanity. And we want to be like Jesus. It
has even become popular in some circles to ask, What would Jesus do?
All this is good. But, as Dallas Willard points out in his
book The Spirit of the Disciplines, it is a mistake to try to imitate the
heroic moments of Jesus without also trying to imitate the lifestyle that laid
the foundations for those heroic moments — specifically a lifestyle that
included much prayer, a willingness to be alone with God.
One strategy of Satan is to keep us so busy with activity
that we don't have time to listen to God. Sometimes we are so busy doing stuff,
some of it supposedly for God, that we cut ourselves off from God! We are like
Martha when we should be like Mary, listening to Jesus.
Jesus trained his disciples not so much through formal
activities, but more by osmosis. They were with him as he ministered, and they
saw not just what he did, but also the flavor in which he did it — the flavor
of compassion, not compulsion. We also need to be trained through spending time
with the Lord, in prayer and study. That willlead us to activity, to be sure,
but on God's timetable and not based on our impatient desire to "do something."
If our works or lack of them are taking us away from God, we
need to realize that we are not working for God, and we need to change our
ways. His purpose is to draw us closer to himself, to fulfill the real goal of
conforming us to the image of Christ.
Patience is a fruit of the Holy Spirit, often lacking in
human nature. We are reluctant to wait upon the Lord. We are frustrated when
things don't move as fast as we want them to. We are racing from here to there
in a great frenzy, thinking that speed or busyness is a measure of success, but
we aren't getting anywhere in particular.
As the saying goes, if we don't know where we are going, we
might end up someplace else. Sometimes we need to stop racing around and spend
some time getting our bearings. Others have made no motions in any direction.
This is true spiritually as well as physically. Every day, we need to spend
time with the Lord, and his instruction book, to get our bearings. This takes
discipline, patience, and time for osmosis to do its work. We need to let it
soak into our lives and habits. There are no short-cuts available.
We often sing the ancient hymn Be Thou My Vision. Indeed, it
is God who must be our vision, our all in all, the treasure that we seek. He is
the goal, not some project or activity. No matter how good the activity may be,
we must ensure that we don't become so preoccupied with it that we have less
and less time for God himself.
So I want to emphasize again our need for daily prayer and
study. Let us drink deeply of the water of life, Jesus Christ. Let his thoughts
fill our thoughts. Let us fellowship with him in prayer and study, not with a
focus on what we want, but with a willingness to learn what he wants for us.
If we accept Jesus as Lord, we let him be the Lord of our
lives. We let him be the Master of our behavior, the Master of our feelings,
the Master of our mind. When we accept him as Lord, we commit ourselves to his
purpose, his way of life, his teachings.
We need to be about our Master's business. Let's submit
ourselves to him. If we have become lax in prayer, let us turn again toward the
Lord. If we have become lax in study, let us revive the habit of daily study —
touching base, so to speak, every day. This is where we need to be. We must be
attentive to the way the Holy Spirit works in us, transforming us day by day
through the renewing of our minds — a process we facilitate by a daily habit of
prayer and study.
Written by Joseph Tkach
Joseph Tkach is the president of Grace Communion
International. He has served in the denomination as an ordained minister since
1976. He has co-pastored congregations in Detroit, Michigan; Phoenix, Arizona,
as well as Pasadena and Santa Barbara-San Luis Obispo, California.
Joseph Tkach succeeded his father, Joseph W. Tkach Sr. as
pastor general when the elder Tkach died in 1995.
Born December 23, 1951, in Chicago, Illinois, Dr. Tkach
spent most of his childhood in Chicago until his parents moved to Pasadena in
1966. Married in 1980, Dr. Tkach and his wife Tammy with one son, Joseph Tkach
III, and one daughter, Stephanie.
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